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Caste, Gender, Labor and COVID-19 in the Urban Informal Economy: A Review of Experiences in Three Selected Sectors

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Publication Author: Sharmishtha Nanda, Kuhika Seth, Meher Suri, Radhika Uppal, Nilanjana Sengupta, Sneha Sharma

One of the key questions posed in our research within the Rebuild project is to understand how COVID-19 exacerbated pre-existing vulnerabilities for women in the urban informal economy. The backdrop of the pandemic has exposed many layers of social disenfranchisement and vulnerabilities. We situate vulnerabilities fundamentally within the context of historical marginalization and structural inequities that inhibit sections of the population to participate as equal citizens in civic, political and economic opportunities.

We also posit that economic and social vulnerabilities are tightly bound and form webs of vulnerability. A major cross-section of this web is influenced by caste, gender, and labor. Through this review, we intended to explore and showcase how occupational segregation based on certain social hierarchies continues to define who can participate in the economy, in what capacity and implications of this participation during a crisis, such as COVID-19.

Key Findings

  • Unique vulnerabilities are faced by the sanitation sector workers given their historical marginalization and additional challenges of caste-based discrimination and low access to resources.
  • The COVID-19 crisis enhanced the precarity of their lives multifold due to the nature of their work as well as that of the pandemic. Many lost their lives due to lack of safety tools, gloves, masks and sanitizers but no nationwide record is available for the same.
  • Reduced earnings, increased isolation and social stigma during the pandemic impacted workers’ mental health. Efforts are required urgently to make mental services more accessible and affordable for the informal sector workers and urban poor.
  • Like many other home based workers, bangle workers face unsanitary and hazardous working conditions and negligible benefits.
  • The community of bangle workers technically is not formally recognized by the government. They lack a sense of community and organization, whereas Beedi workers with similar home based set up are recognized owing to the efforts of political organizations such as Centre of Indian Trade Unions (CITU) in Hyderabad.
  • Sexual harassment of women is rampant within the sector in homes, community spaces and at the workshops. There is little to no redressal of the same as the women are not governed by rules framed by their contractors or SHGs owing to the informal nature of their work.